situation requires more than a statement, but certainly no less than a
statement. As an evangelical church, we at New Life Church condemn racism as
contrary to Scripture and to the evangelical gospel. Evangelical history
includes positively many voices for justice and pioneers of abolitionism, such
as William Wilberforce, but also negatively those who assimilated the values of
their surrounding unjust culture. Yet the basis of evangelical faith is
Scripture, climaxing in the good news of Jesus Christ.
In this gospel, everyone must come to God on the same terms (Rom 1:16; 3:22-24; 10:12-13; Gal 3:28; Rev 5:9; 7:9), and become one body in Christ (Rom 12:4-5; 1 Cor 12:12-13; Eph 4:4; Col 3:15).
In reconciling Jew and Gentile in Christ (Eph 2:16), surmounting a barrier that God himself once established, God in Christ summons us to surmount every barrier erected merely by human sinfulness.
Scripture does not discriminate by color, and, on the most common understanding of Acts 8, the first Gentile convert may have been Black and from Africa.
Jesus, both by his example and by his teaching, summons us to serve and love fellow believers to the point of laying down our lives for them (John 13:14-17, 34-35; 1 John 3:16-18), and to love all our neighbors as ourselves (Lev 19:18; Mark 12:31; Rom 13:8-10; Gal 5:14).
This invites us to be swifter to listen to others than to speak (Eph 4:29; Jms 1:19), to mourn with those who suffer (Rom 12:15), and to join them in acting for justice on their behalf (Isa 1:17; Luke 11:42; Jms 1:27
*Adapted from The Broken Walls of Hostility